The parable of the prodigal son arose a couple of times during this season of Lent. There are many ways of looking at this parable, and the angle changes with our relationship with our Father as we grow. Some attribute this to the beauty of narratives- allowing the reader to read his/her experiences into the story. True to some extent, but yet this speaks to me even more of the wisdom of Jesus and displays so clearly the “life” of the Living Word.
A first encounter with the parable, it is not difficult to identify with the prodigal son- who asked for his inheritance even before his father is dead, went off to squander off the money, found life in his dire straits worse off than his father’s servants and went back home to beg his father to take him in as a worker.
~ As a sinner who has been found by God, I am the prodigal son who does not deserve the grace and love of my Father. The loving Father keeps no record of wrong: my “wishing that He was dead”- so I can live life my way; my self gratification in the pleasures of the flesh.
And He receives me so freely, taking me in not as a worker but as his son- giving me the status without my having to work for it, and returning to me the son-ship I spurned. Taking me in my broken-ness and shame, more than willing to make me His again.
The cross was for the prodigal me.
And having been “in the House” for some time, one started identifying with the older son- who refused to go in for the celebrations when his younger brother returned, and when invited by his father to share his joy, accused his father for forgetting him and not giving him his dues.
~ As the sinner who put on the robe of “self-righteousness” and wore so comfortably the acts of good deeds, I am the elder son who knows not the heart of my Father. I have traded relationship for religion, faith for deeds, grace for wage, love for respect, son-ship for slavery, my Father for but a master.
The loving Father beckons time and over again, “All I have is yours, come in”. Taking me in despite my wrongs and misconceptions, despite my pettiness and jealousy, despite my selfishness and rebellion, more than willing to right the relationship with me again.
The cross was for the older son-me.
And any study of the parable would not be complete without the contemplation of the father.
The father who gave the son who cursed him to die his inheritance, without a word of reprimand. The father who watched his son step out of the door of the house into the outside world, silently praying he would not wander too far before turning back. The father who gave his son free will to choose his course, enduring heartache and pain. The father who stood by the door each day, watching for his son to return. The father who received without question the son who came home. The father who celebrated, even though the son returned because of self-interest.
The father who saw his son’s heart growing distant as he tried to earn his gifts. The father who was never knew nor understood by his son who was at his side. The father who risked rejection to make peace.
The father who desired so so much to be in a relationship with his sons- even if it meant a dear cost.
I am the younger son and the older son. But yet to all wretchedness, the Father’s response is the same. He demonstrates His love. He desires reconciliation. He wants us back home. So much so, God became a man and died on the cross the death that was mine. So much so, the Father would give His only son to punish Him for the sins of His enemy- me. So much so Jesus conquered death to free me forever from the bondage of death.
Freely He gave the gift of life. Freely He paid the price. And so freely, He desires us to believe- and whoever believes in Him shall not perish but have eternal life. Will you come home today?
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